Showing posts with label Breakdown of Trust. Show all posts
Showing posts with label Breakdown of Trust. Show all posts

Thursday, December 20, 2007

Based on Trust

Many people have disputed my analysis in the previous post where I assert that trust is the key underlying factor for many frum people's belief in the truth of frumkeit. Here's another way of making my point:

Consider two scenarios: First one, you go over to a frum woman and tell her that her son, who she has raised all her life, is not her son. How would she react? "You're crazy! Of course he's my son."

"Well," you reply, "what about if all the roshei yeshiva and gedolim came over to you and told you that he wasn't your son. Would that change your mind at all?"

"Of course not!" she'd laugh. "I know my son is my son, and no one can change my mind about that!"

Now consider the second scenario:

Go over to a frum person and tell them that frumkeit is not true. The reaction? "You're nuts! Of course it's true!"

Now follow up with the same remark: "Well, what about if all the roshei yeshiva and gedolim came over to you and told you that it's not. That actually they don't believe in it themselves. Would that change your mind?"

The parent doesn't doubt what they know about their child, because it's solidly based on their own firm belief, and no one else's uncertainty about that idea has any bearing on that conviction.

Does anyone honestly think that a frum person would remain convinced of their belief if faced with the same challenge?

My point here is not to say that frumkeit is true or false, but rather to point out that most people's belief in its truth is based more on a trust of others than a solid recognition of its own inherent trueness.

Thursday, December 06, 2007

My Investment - A Short Story

When I was around 14 years old, I came into a fairly large sum of money. I wasn't actually given access to it, but I was able to decide what should be done with it. So I figured I had to find some sort of worthy investment opportunity for my newfound riches.

I knew that the smart thing to do would be to take some time and properly research the different opportunities presented to me; to carefully examine what my financial goals were and what ventures would best meet those goals. I did briefly look into the Wall Street Journal, and picked up an Investing For Dummies book, but being the lazy kind of person I am, I ended up opting for a much simpler route. I was aware of a certain wealthy individual in the community who was known as having the keenest financial acumen ever, a fellow by the name of Dan Thompson. Everyone I knew swore that this guy was more brilliant than Warren Buffet. All my family members claimed that he was unbeatable. When I asked around a bit, there seemed to be unanimous agreement that this guy was unparalleled in the field. He had a perfect track record. He would make me rich! I couldn't go wrong! It was a sure thing!

So I figured, hey, this seems like a smart move. He's obviously trustworthy. I should look into it. But there was an aspect of this endeavor that bothered me just a bit. Strangely enough, this particular investor demanded that all the parties that were involved with him follow an unusual set of guidelines in their personal lives. He emphatically insisted that these rules enhanced and improved the viability and success of each person's investment profile. They weren't terribly difficult things to do, and the potential reward far outweighed any slight inconvenience that they might have caused, but some of them were a bit odd. For instance, he demanded that all bathmats in an investor's home be green; when an investor was dressing oneself, and putting his belt on, he had to skip over the second and fourth belt loop of his pants; all dishes that were eaten off of were required to have some green in their design. Either a stripe, or a pattern, etc. (entirely green dishes were preferred). These were all trivial things that no one seemed to mind much, but there were a few injunctions that were a bit more onerous, like the requirement that every home have the complete collection of his books (24 volumes in all!), and that investors were expected to review them regularly. Additionally, any time one traveled, he was required to bring along a copy of the complete collection. Needless to say, most of his people didn't get around much! Curiously, he also only allowed men to participate; women were not welcome in his inner circle.

But all these demands seemed rather insignificant compared to the potential return on the investment that was promised by his firm. I figured I should look into it. So I went to talk to him.

It was impressive. No doubt about it, the guy clearly was respected in his field. He had people buzzing around him, asking him advice, handing him papers, and eagerly looking for an opportunity to ask him for a quick tip. His offices were astounding, and I was thoroughly bowled over by the regal quality of his surroundings. Luckily for me, I had been granted a few moments of his precious time, and when he saw me enter, he warmly welcomed me into his office. Certificates of commendation and other honors covered his walls. Framed photos of his illustrious father and grandfather, well respected figures in the financial world, were scattered around the room. I knew his time was valuable, and so I jumped right ahead to the reason why I came:

"Mr. Thompson, I'm looking to invest in XYZ Properties, and I'd like you to clarify to me how their company works, and how my money would be invested," I explained to him.

"My dear friend," he said to me. "We could do that if you'd like. Not a problem. We can spend hours delving into the technical details of their corporate structure, going over their financial reports, and examining their stock history. But let me ask you this: Look around this room - do I look like I know what I'm doing? Do you think you can understand the system like I can? I'm sure you know that you don't have the knowledge or experience to grasp all the subtle intricacies of this issue. And you also know that this is a venture that has proven itself over time. Wouldn't it be smarter to just trust me that this is the intelligent thing to do, and let me handle things from there on out?"

Of course it was. He was absolutely right. But I was still a bit unsure about all the preconditions that came along with the deal. I asked him to explain why it was all necessary. He explained to me that it was all a very intricate and elaborate system that had been followed over the years, established by investors far wiser than he, and that by following them meticulously he had been blessed with unprecedented success. And besides, he reminded me, with the prosperity I was about to experience, did it really matter if I adjusted a few of my daily habits?

He was correct of course. This was a no-brainer. What was there to even think about? Our brief conversation was sufficient to convince me of what I needed to know. He was trustworthy. It was worthwhile. I was going to go for it. When I told him of my decision, he pulled out a stack of papers for me to sign and we sealed the deal with a handshake.

True to the assurances of all my friends, the investment was a wise one. Over time I began to see a gradual increase in my value. As my bank balance increased ever more, my reputation grew, and my popularity soared correspondingly. Life was good, and I was pleased that I had made the right decision. It was clear that going with this investment was the right one. And the little rituals that I thought would be a burden actually proved to be the opposite, as I gradually became used to them and found them to be a unique way of declaring my distinctive status as one of Thompsons' chosen associates. People even started coming to me for financial advice, and I unhesitatingly told them of this winning investment. "It's rock-solid," I explained. "XYZ Properties is the way to go. Tried and true. You can't go wrong."

At times, there did seem to be slight hiccups along the way. On rare occasions, I would see a strange discrepancy in the numbers, and I would contact Dan to ask about it. Invariably, he would allay my fears, assuring me that all was well and I should just trust that he knew what was best. He would start explaining to me about market forces, inflation rates, P/E ratios, and other incomprehensible financial concepts until I just admitted to myself that he knew what he was doing and I should just stop worrying about it all.

He truly was a great financial manager. There were times when the rules he demanded seemed to be just too much to deal with, but he would patiently explain to me how important it was to follow them all, and how they actually affected my portfolio; for instance, how the increased green in my life enhanced the flow of money in the universe to my investments. I didn't really understand it all, but he clearly knew what he was talking about, and it did seem to make sense when he explained it.

I trusted him implicitly. Even when there were a few periods where I saw my valuation drop precipitously low, I knew that it had to be some minor glitch. Sure enough, things got back to normal eventually. Those few times did make me very uncomfortable, but I was confident I was placing my trust in the right hands. Dan was taking good care of me.

Due to my newfound involvement in the financial arena, I began to read up a bit more on the topic, learning about some of the prominent figures in the industry, the insider gossip, and some of the history of the companies. It was all quite fascinating to me, and I lapped up this new fount of knowledge eagerly. And then one day I found a disturbing news item. In a deeply buried story, someone mentioned that a Dan Thompson had once been indicted for fraud. I couldn't believe it! That was impossible. The Dan Thompson I knew had impeccable credentials. I brushed it off as the angry rantings of some disgruntled foe, and promptly forgot about it.

A few months after that, I was attending a conference out of town, and struck up a conversation with a few friendly fellows sitting nearby. The conversation turned to how our fortunes had been made, and I proudly told them of my close relationship with Dan Thompson. Much to my surprise, they reacted with barely concealed shock. When I asked them to explain themselves, they told me that Dan Thompson had an infamous reputation in the investing community, and everyone knew that it was wise to stay away from him.

"But he's making me a fortune!" I exclaimed. "He's a great investor. Why should anyone stay away from him?! He's the best thing that anyone could ask for!"

"Haven't you read anything about him?" they asked me. "Haven't you heard the rumors?"

"Sure, all the time," I replied, slowly recalling that lone article I had stumbled upon. "But everything I've seen, and everyone I spoke to, seems to consider him an unqualified expert!"

"What?!" they responded in amazement. "What sort of stuff are you reading?! Who have you been talking to?"

I told them of the books and periodicals that I regularly reviewed; of the complete collection of his works that I frequently perused. And of the countless people who encouraged me to invest with him. They laughed uproariously. "Of course those people are supporting him. Don't you know that he employs a significant contingent of that community? They're either all his employees or they're just repeating the stuff everyone there says about him! And the books? They're written by his company! They'll never say anything bad about him! You're getting a totally skewed picture of reality by reading that stuff!"

"But this can't be!" I stammered. "How can everything that everyone told me about him be wrong?"

Unimpressed by my impassioned defense, they sat me down at a computer and typed in an address of a site I had never seen before. Upon entering his name in the search engine, I was returned with a long list of articles and reports. Much to my surprise, the articles seemed to be corroborating their accusations. I took a closer look. No! This couldn't be true, I thought to myself. I turned to my companions in amazement, "How can this be? Is this for real? How come I never knew about any of this? How could it be that no one ever told me about it? Is this trustworthy?!"

They looked at me with a combination of pity and sadness. "Of course you don't know about it. You're living in a different world from reality. But the rest of us are well aware of these things. And have been for ages. Look around for yourself if you don't believe us."

"But the investments - they've been successful! If all this were true, how could everything be going so well? I'm very happy with what he's done for me!"

"I find that hard to believe," said one of them. "Haven't there been some points where things didn't seem quite right to you?"

I thought back to those occasional upsets I had noticed. Yes, they had happened, but Dan had explained to me that they were nothing to be worried about.

I didn't know what to think. This was too much for me. As I returned home to the safe environs of my family and community, I tried to put these disturbing ideas out of my mind. But I couldn't forget what they had shown me. What if these allegations were true? I returned to the web site they had shown me. Page after page showed incontrovertible proof that Dan Thompson could not be trusted. I was torn. After all, he still seemed to be successfully making me money. I decided to discuss my dilemma with some fellow investors. When I revealed to them what I had discovered, they totally disregarded it.

"You can't believe what they write there!" my friends explained. "They don't know what they're talking about! They never do. They just make things up to make themselves look good, and to make people like us look bad."

"But they have proof, records, witnesses," I insisted. "How can all this be made up?"

Yet they remained unconvinced. To them it was clear that none of these accusations had a shred of credibility. How I wished I had their certainty. But unlike them, I just wasn't able to dismiss what I had stumbled upon.

Although I wasn't as confident about Dan like I used to be, I still trusted him. He had, after all, earned my loyalty, and justifiably so. Why didn't I just ask him? I knew he was an honest and straightforward person. Like in the past, when I was unsure about things, he would probably just simply explain to me why it was all nothing to worry about. So I did that. I approached him one day and mentioned one of the incidents I read about it. In his typically good natured way, he told me how it was just a misunderstanding that had eventually been straightened out. However, due to my extensive reading, I knew that wasn't quite the case, and I pointed it out to him. His manner turned colder and he started talking angrily, muttering about rivals, and enemies, and lies that people were saying about him. I turned to him calmly and explained that I trusted him and just wanted to hear the truth, as I was confident that he had a good explanation for it all. But he responded that he didn't want to talk about it, and ushered me out of the room, saying that he had an important meeting that he was late for. Needless to say, it wasn't very reassuring.

True, things didn't seem as rosy as when I had started out, but Dan was still making me money hand over fist. He was still one of the most respected individuals in the community. And as long as I was in his good graces, I still retained a distinctive cachet among my peers. Unfortunately, word had gotten out that I was looking into things I wasn't supposed to be, and I had fallen a few notches from my previous position of distinction. Additionally, I had not been attending to all the rituals like I was expected to, and people were starting to notice. They often approached me, asking why I was neglecting these important responsibilities, and I tried explaining that I just didn't seem to be enjoying them anymore. The novelty was starting to rub off and they were seeming more and more burdensome, but everyone just encouraged me to keep it up, and that I'd eventually come to appreciate their value.

On occasion, I would call Dan and mention the troublesome issues further. There were additional reports surfacing every few weeks, of newly questionable activities. Each time he'd give a brief explanation that hardly satisfied me, and when pressed further would get upset at me for pursuing the matter.

"What's wrong with you?" he'd shout at me. "Isn't it good enough what I'm doing for you? Haven't I proven my reliability to you? Do you really think you can do this job better than I?" Our relationship began to sour. I realized that I was getting nowhere and stopped asking for explanations. We eventually avoided conversation altogether. I began to skip more and more of the rituals. Word got out of our split. Unsurprisingly, in short order I found myself marginalized in the community.

And then it happened. One morning, as I was reading the financial reports, I saw that once again, my valuation had dropped to practically nothing. I was virtually broke. Almost instinctively I told myself not to worry, that this had happened before and with time the ship would right itself. But then I realized that I couldn't do that again. I didn't believe it anymore. This was the last straw. I picked up the phone and called Dan.

"Dan, please sell everything I have. I want out."

"What!?" he exclaimed in surprise. "You can't do that! You know this is just a setback. It's happened before. You've seen it yourself! C'mon, just give it some time and everything will be fine."

"No. I'm not taking any more chances with you. I don't trust you. I want out."

"How can you not trust me?! I've made more money than anyone. I've given you more than you ever dreamed of! You're making a terrible mistake! You can't do this! It's wrong!"

We went back and forth. Over and over, he insisted that this was a terrible decision. I kept explaining that it was my decision and I felt it to be the right one. I tried to spell it out for him as best I could.

"Dan, I just don't trust you anymore. Don't you understand that? There's just too many unexplained discrepancies. Too many unanswered questions. Too much questionable behavior. I just don't trust you like I used to."

"Fine, maybe I'm not trustworthy," he finally conceded, much to my surprise. "But what does that matter? The investment is a sound one. XYZ Properties is a proven winner. What difference does it make if I'm a crook or not. It's the investment that matters. Why pull out of a proven thing?!"

He made a good point. I thought about it for a while. And then the answer struck me; it was crystal clear.

"I don't know that XYZ Properties is a good thing," I explained. "In fact, I never did. I never knew more than the bare details of that company. I never invested in it because I knew it's a winner. I invested in it because I trusted you. Because I trusted that you knew what you were doing and that you were reliable. You told me it's a winner. I didn't really know that myself. It was entirely based on your word. And I trusted everyone who backed you up. They told me you were the best there was. But none of your opinions matter anymore to me. You've all proven yourselves to be dishonest, self-serving crooks. I have no reason to believe any of you when you tell me anything! You have no credibility whatsoever in my eyes."

"But XYZ is still the right choice!" Dan persisted. "Can't you see that? Can't you see how it's proven to be the truest path to success for everyone?!"

"No! I can't!" I insisted. "Why would I conclude that? Based on your say-so? I never knew it to be proven. I never really knew anything about it. Every time I wanted to know something about it, you just confused me with incomprehensible explanations and reminded me that I should just trust you!"

"But what about all those years that you believed in it as the right choice?! All those people who you encouraged to follow after you! You can't just change your mind!"

"You're not hearing me Dan. I never really deeply believed in XYZ myself, or knew much about XYZ, and truthfully, I never really cared to. I just believed in it as the right choice because it was working for me and because I trusted you. Those were the two reasons I was in it. Not because of my belief in it, but because of my trust in you and because it was benefiting me. But both those reasons are gone, Dan. I don't trust you and I don't feel it's providing me what I need. In fact, all your rules are just making my life miserable."

"But didn't you see how all the rules helped your success?! You saw it all yourself, the countless ways in which it improved your portfolio!"

"No Dan. I didn't see that. I saw you explaining things how you wanted to see them. Those rules might have helped me in some minor ways, but I don't feel that they are crucial to the portfolio in any significant way.

We kept at this for hours. He just didn't get it. He kept telling me that XYZ was right and true, and no one who invested in it would go wrong. That it would prove itself over time. That it had proven itself over history. That the rules were guaranteed to help me succeed. I kept telling him that he didn't understand how I saw the situation. Finally, when I could go on no more, I demanded the conversation be over. With a heavy heart, he agreed to return my remaining funds, and we hung up.

But it didn't end there. The next day, Dan called me up, and then the day after, and the one after that, insisting that I had made a mistake and that I should reinvest my money. We rehashed the same conversation, again and again, getting nowhere repeatedly. At one point I yelled out, "Dan, I don't care whether you say it's true or not. You're not trustworthy to me! Don't you get it!?"

"Well then, you should learn about it yourself!" he exclaimed. "You should investigate it and find out how worthwhile of an investment it is. You owe it to yourself. This company has a proven track record longer than any other. Maybe you're right not to trust what I say, but just because I'm flawed, doesn't mean the company is bad. You should only decide against them if your own investigation proves to you that they're a bad choice."

I had to concede that he had a point there. Maybe he was right. Just because he was untrustworthy didn't mean that the investment he was backing was also. Maybe I should take a closer look before I made a final decision to stay away forever. But then I realized something. He was right, XYZ might actually be a sound investment, but why should I choose it over the myriad other opportunities presented to me? From where I was standing now, XYZ Properties was as viable an investment as any of those other ventures. But it also had some major strikes against it. For one, it was closely associated with a group of people that were clearly of questionable character. But more significantly, there was a big price to pay for that investment. I had to turn my life upside down to get in on that opportunity. All those requirements ended up driving me nuts, getting in the way of my life, causing endless hassles, preventing me from pursuing other investment opportunities and overall, providing very little tangible benefit to me. And moreover, there were policies in his organization that I found fundamentally objectionable. For example, I strongly disagreed with his views on how and when I was allowed to trade with outside investors. For someone who was willing to take all that on, XYZ might indeed be a worthwhile path to pursue, but I truly did not feel I was that person.

"No," I said to Dan, finally. "You had your chance. I'm done."

"You're making a terrible mistake. You know that you'll never succeed like you can here!"

"I know you feel that way, Dan. I'm sorry."

"It's just wrong to leave," he pleaded earnestly. "No one else has the true way like we do. You have to realize that! You've got to!"

"Well, you might be right about that, but I just don't see it that way now. I'm sorry."

Suddenly his tone turned darker. "Well then, if that's how you feel, leave already. We don't need you! Take your money and invest it elsewhere. I always knew you were a bad seed, you know. Always asking questions, challenging the truth, even the first day I met you! Don't think I wasn't aware how you would skip the rules. That's what messed you up! If you had been following them properly, nothing like this would have ever happened!"

I decided I had had enough. "Dan, I'm sorry you feel that way. I'm going to go now."

He kept on going, as if he hadn't heard me. "You see, you can't deal with hearing the truth...just avoiding the issues..."

I hung up the phone slowly, hearing the last words of his diatribe abruptly silenced with the satisfying thunk of the phone returning to its cradle.

Goodbye Dan, and good luck.

Tuesday, October 11, 2005

Flashback

I'm not the same person I was a few years ago. Overall I'm grateful for that, but occasionally, it's a real shame. Because sometimes I hear or read something which I just wish I could have discovered back in the days when I was a trusting, innocent, da'as torah believing yeshiva bochur. Alas, those sweet and unspoiled times are no more. Yet it's just too interesting of an opportunity to pass up. So I'm going to attempt a bit of a time warp. I'm going to try to recapture that bygone era, to return to that pristine state of immaculate faith and imagine what would have gone through my head if the old Me had just read what I did. Here goes:

---

I just read this letter from R' Nosson Slifkin to R' Moshe Meiselman. I just don't know what to say! I'm angry, and in shock, and very, very upset! (The letter is a response to various objections and comments R' Meiselman made regarding R' Slifkin and the ideas expounded in his books.)

I have to admit that I'm not very knowledgeable in the overall issues or even the specific points that are mentioned in the letter, and so make no claim about the veracity of the overall dispute regarding Science vs. Torah (although I think you might be able to figure which side of the debate I'd side with). But putting all that aside, if R' Slifkin is being honest in his presentation of R' Meiselman's comments, (he does provide specific quotes from recorded sources, which would be pretty easy to verify, and which therefore cause me to believe that he's being truthful), R' Meiselman's assault on R' Slifkin is entirely inexcusable. Seeing how R' Meiselman unfairly disparaged him, distorted his words, lied outright, misrepresented his intentions, and was just overall deplorable in his treatment of R' Slifkin made me sick to my stomach. I felt betrayed and deceived. It was exactly the type of reaction which my inner apikores loves to shove right up into my face as he loudly proclaims, "You see! This is what roshei yeshiva are like!"

But I ask myself why this really matters. After all, to a frum Jew, someone who believes in the importance of halacha, it's irrelevant if even the most prominent gadol hador (which no one claims R' Meisleman is, but he is a well respected rosh yeshiva) was caught red-handed in a great juicy fib. Halacha is meant to be adhered to regardless of how other people behave. Yet for some reason the whole thing grates on me terribly. After pondering the matter for a few brief moments, I think I know why it's troubling me so much.

To so many of us whose knowledge of the deep philosophical and ideological truths of Judaism are quite deficient, the fact of the matter is that our commitment to Judaism is to a large part based on trust. Halacha isn't easy to keep, but we keep it because we know it's the right thing. But how do we know that? Most of us haven't really studied or investigated that claim with any real depth. Yet even while we are aware of our lack of solid intellectual grounding, we still trust that that the belief is true. But why? I think if we were to examine why most of us believe that many of our cherished ideas are true, we'll discover that it's simply because our rabbeim have told us that it is so. They've taught us, and explained to us, and instilled it within us, that this is the right path. And we trust these people. We trust them for all sorts of things, but we also most definitely trust them that they understand torah well, that they are fair minded, honest, and considerate. And that they know best. So even though we ourselves can't know for certain it's the right thing, we rest easy knowing that these great people, who are so much wiser and more knowledgeable than us, must surely have investigated the issues properly, deliberated carefully, and thoroughly considered all the factors before coming to the conclusion that our path is indeed the right one.

But when I see something like the above, when I see a person that is considered a talmid chacham, one who is supposedly fair-minded and reasonable, and who posseses much knowledgeable of torah, one who is looked up to and admired as a bearer of truth, displaying such an utterly reprehensible demonstration of prejudice and untrustworthiness, it shakes me to my very core. And it makes me wonder if maybe, just maybe, the trust I put in my rabbis about the torah being right and proper might actually be mistaken too.

Sunday, January 23, 2005

More on Trusting Gedolim

One of the common refrains of the Chareidi world, and one which is being repeatedly mentioned now due to the Slifkin controversy is "The gedolim have spoken, and the gedolim are to be trusted." I've written a bit about why I myself don't personally trust the gedolim. But I really need to ask these people who are calling for that trust, "Why do you trust the gedolim?"

In Stephen Covey's bestseller, "The 7 Habits of Highly Effective People", the author writes about the concept of an "Emotional Bank Account" (pg 188). I'm going to paraphrase a bit:

We all know what a financial bank account is. We make deposits into it and build up a reserve from which we can make withdrawals when we need to. An Emotional Bank Account is a metaphor that describes the amount of trust that's been built up in a relationship.
If I make deposits into an Emotional Bank Account with you through courtesy, kindness, honesty, keeping my commitments to you, and other trust-building behaviors, I build up a reserve. Your trust toward me becomes higher, and I can call upon that trust many times if I need to. I can even make mistakes, and that trust level, that emotional reserve, will compensate for it. When the account balance is high, there is confidence in each other, reliance, and most obviously trust.
But if I have a habit of showing discourtesy, disrespect, overreacting, ignoring your concerns, becoming arbitrary, betraying your trust, threatening you, or playing little tin god in your life, eventually my Emotional Bank Account is overdrawn. The account is depleted. The trust level gets very low.
If a large reserve of trust is not sustained by continuous deposits, a relationship will eventually deteriorate. Previously high amounts of trust can not be relied on for new withdrawals. And if the trust isn't there now, does it make sense to act as if it is?
I understand that you trust the gedolim. I once did too. I too was told how truly great and wise they are. I believed it all. I trusted them. Just like you do. I was taught that everything they do is for our best. That nothing they do is for their own interests. That all their decisions are fair, honest, proper, kind, just, and most of all, according to the Torah. Comparing it to the analogy of the bank account, I had a tremendous reserve of trust for the gedolim.

On a rare occasion, I would notice something that didn't seem right to me. Sometimes I heard about an incident which didn't seem so fair or honest. But confident that the gedolim wouldn't ever do anything unfair or less than honest, I brushed it aside and kept my faith strong. To return to the metaphor, a small withdrawal of trust was made, but it was more than amply covered by my reserve.

However, I started learning of other things regarding our gedolim which continued to make larger and larger demands on my trust. Apparently, sometimes they do overlook things when it suits their purposes. It seems they don't have solutions for many of the problems in their society. Rumor has it that some of them made some really dumb mistakes over the years. Many bits and pieces of information passed my way that cast doubt on the towering greatness of these figures. As I encountered these challenges, for the most part they were met with strong skepticism. After all, I was taught well: "The gedolim are to be trusted, and it's not our place to question them." That huge reserve of trust was pushed forward and presented to cover all these slight depletions.

But the demands kept piling up. I found myself deducting from that trust more and more and instead of concrete deposits of trust, all I was given in exchange by those representatives of the gedolim were hollow promises of, "They're the gedolim. They'll pay you back. Just trust them. You'll see." And I continued to do so. I continued to give them my trust. Long after the account was empty, I still managed to scrounge around, sell off parts of my good sense to raise the capital, and again rely on what they told me. But eventually, I realized that I could keep up the sham no longer. I had nothing left to give them. Pretending to give them trust that I no longer had was just idiotic.

Ok, enough with the bank account metaphor. I think I got a bit carried away there. But I really need to ask you, all of you who continue to trust the gedolim, Why? Why do you continue to have confidence in them? It doesn't make any sense. You're not blind to all their indiscretions, are you? How can you disregard it all? How can you continuously respond to any insinuation against their integrity with an equanimous, "They are the gedolim. It's not our place to question them." You continue to ignore all the mounting evidence that your confidence is misplaced. Why?

You say you trust them, but this is not real trust. Real trust is earned. It needs to be maintained, nurtured, and cultivated. When a person is loyal to some ideal, even when there is no rational basis for it, I believe a more fitting term for that behavior is blind faith. Is that what is expected of a frum Jew? To have blind faith in these leaders? To check in one's own good sense at the front door, and just follow along because that's what "trusting the gedolim" means?

From what I am constantly hearing, I can only assume that you all believe that is so. That despite all evidence to the contrary, the gedolim must always continue to be trusted. They must not be challenged, questioned, or held accountable. And of course, they must never be defied. We must continue to place our confidence in their decisions, no matter how wrong they seem to us. Well, if this is what you believe, all I can say is, Enjoy your Judaism. I want no part in this mindless cult. If I'm wrong though, then please explain to me what the hell is going on. Because I just don't get it.

Sunday, January 02, 2005

Trusting Those Who I Don't Trust

Note: If you find yourself bored by my long-winded drasha, please just skip to the last paragraph in the post.

So often when I've had debates with yeshivish people about a problem in frum society, and I've been able to convince them how real and serious the problem is, they inevitably fall back on the tried and true aphorism of, "The gedolim have set things up this way. It's da'as torah. We have to trust the gedolim. They're in charge. They know best."

In a different post I'll deal with the fascinating idea of da'as torah. There's so much to discuss about that fallacious concept. But for now, let me focus on the concept of me being told that I'm supposed to trust the gedolim. Let's take a closer look at this concept of trust.

The first thing that needs to be understood is that trust is not universal. It's exclusive to a specific (or a group of specific) aspects. That means to say that when one is trusted by another, they are being trusted for something specific. A doctor is trusted for his medical opinion, not for his knowledge of history. A family member may be trusted for their sincere efforts at assisting another, but maybe not for their investment advice. This is an obvious and self-evident observation, but needs to be pointed out because often enough people will mistakenly combine two totally unrelated areas of trust. For instance, when someone may decide not to follow the advice of a friend, the friend may feel betrayed and may respond with, "What? You don't trust me anymore?" The friend is looking at trust as a huge amorphous entity with no defined areas. Of course he's trusted, just not in this particular area. Obviously, often enough one is deemed trustworthy in more than one area, but the presence of trust in one area need not indicate that one is trustworthy in another.

The other important concept to understand regarding trust is that trust consists of two disparate elements. Both of these need to be present for there to be trust in any area. For illustration purposes, let's use the example of Jill looking to trust Jack.

Element one that is necessary is that Jill must be confident that Jack is looking out for Jill's best interests in the matter. If for any reason, Jill feels that Jack is not properly concerned about her well-being, or that he has other interests affecting his judgment, any trust that was previously there will be immediately undermined, and any further trust will be thwarted.

The second element that is needed is competency. Jill must be confident that Jack has a superior, or at least satisfactory, understanding of the issues related to the matter. Even if the first factor is present in Jack (that he is wholeheartedly dedicated to Jill's best interests), Jill won't trust his judgment if she feels that he doesn't understand the matter at hand well enough.

To use a concrete example, let's say Jill wants to leave her cat with Jack when she goes on vacation. She first needs to be assured that Jack is knowledgeable about caring for animals and has a certain degree of proficiency in that area. Then she will ascertain that Jack is concerned about caring for her specific animal. Only then will she feel confident enough to trust Jack to care for her pet.

If, let's say, Jack is an acknowledged expert in caring for animals, but Jill is aware that he occasionally does lab experiments on them, she won't trust Jack (the concern for her interests is lacking). On the other hand, if Jill knows that Jack would do anything for her and would only give his best efforts to help her in any way he could, but Jill also knows that Jack thinks animals grow well if they're watered regularly, she won't entrust her animal into Jack's loving care (the competency is lacking). Most definitely, if neither of these elements are present, Jill wouldn't ever entertain the thought of trusting him in this regard.

This understanding of trust is crucial for anyone to approach the issue of "trusting the gedolim" rationally.

In my particular case, how is it sensible for me to trust these people? They aren't displaying any of the necessary ingredients for a trusting relationship! Yes, they may have an encyclopedic mastery of shas and poskim, and they may display impressive proficiency in discussing fine halachic nuances, but when they make pronouncements about contemporary issues such as technology or science that reveals the most flawed and erroneous grasp of the subject matter, how can I consider them competent? How can I consider them fair minded and reasonable when they only allow one view to be expressed? When they consistently strive for the most strict and narrow view afforded? How can I view them as keen and discerning when I see them being taken in by charlatans and extremists who present distorted views of an issue in order to gain their support (successfully!)? How can I trust that they are men of foresight when they react to everything with knee jerk predictability? How can I trust that they have an appreciation of the grave problems of our society when their biggest concerns are things like exposed elbows and the manner of opening bottle caps? When their supposed solution to everything that they view as a threat is to circle the wagons ever tighter? How can I trust they are men of vision when they only point out the flaws of those outside their community? Or the most superficial and shallow of their own communities problems? How can I trust that they are men of integrity when they bow to public pressure, consistently retract their statements when pressured by others, and are so afraid to voice an opinion that deviates from the party line? When they are willing to rewrite history to suit their social agenda? How can I respect those who vilify the very soldiers who risk life and limb for their safety? Or those who will one moment gladly take money from a group and the very next moment tell their adherents how terrible that group is? How can I view them as humanitarian and charitable when the problems outside their community barely register on their radar? (And when they do acknowledge an incident from outside their ghetto, it's always framed in how it affects them, with practically no concern for those who are really affected.) How can I view them as understanding of human nature when many of their approaches are so dysfunctional it often borders on criminal? How can I view them as responsible leaders when they do so little to improve their devotees living conditions? When they try to keep their members ignorant of those opportunities which can help them better their lives? How can I trust them to be honest when I see them constantly using a double standard? How can I feel that they are concerned about my well being when they promote a society that cares nothing for the individual and is willing to let thousands be relegated to a life of deprivation and misery just so that the one "talmid chacham" should emerge? How can I view them as anything but hypocrites when they use torah and halacha as a shield to protect criminals and deviants? When they care more about maintaining their communities elaborate façade than about admitting that people are getting hurt? When they concoct teachings and interpretations that are so contrived and self-serving that they are laughable to anyone but their own constituents? How can I respect their efforts at trying to solve a problem when they haven't put a stop to the behavior that's causing it in the first place? If they can't even exhibit basic principles of human dignity such as sensitivity towards others, gratitude, appreciation of different lifestyles, different styles of Judaism, and different modes of growth, how can they expect to receive my trust and respect?

Would you trust such people?